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Wy 105-5999 DURSC > MALCOL.. x: so me I believe thas this is what the Honorable ELIJAH MUHAMMAD zeaches. So snac macy Nezroes wno consider tnemselves Christians and reluctant to accept Cnriscianity, ravcner Islam as their religio:., chney are pronre soward the economic pnilosophy or tne Black WNacionalis¢ and the political philosophy o2 cne Black Navionalisc, cne social ‘losopny of che Plack Nacionalisv. 50 ng. we are going co aprroacn the whole problem o: a broad enougn basis so ~vhac every Neyrg in Harlem will be able co ideycilcvs'eee: somecning in some kind of uaified effor: toward gelcsing a soluvion tc the problen. Fut coesn't cnat pus you om tne side of the unite scgregatimnists in the South and against tne national civil right 5 leaders? WYait a ninuse. Donte. Excuse me for pointing m: Pinger at you, bu. don'ts ever sar ae waive segregationists in the South. few Yor: Cisy nas a narder time getvcsing imtesralio: in iss saool syscem than they do i Jacitcon, Mississippi, and the mistakes =nat waite Norcnemners make is always pointing voviarc 271e Souch. Don't go down South. Deal with New York City and this Aoesat: mean that we're segregationists. Weite wew Yorkers are segregationists. But they sry and camouflage ‘tneir segregation wisn tozen integracion. Muslims are realists. We say chat since the white man here in this cizy Imows cnav ne carcoc scomach integration and che Netro is fed up with segregation, tne bes: solu.ion is separation and separation difers from segregation in that secregation is some:hnins that is fercec upon inferiors by superiors and Mr MUYAMMAD teacnes us that separalion is done voluntarily by two equals. 4