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wee e ne day acar of Jaguanath was hauled along by scores * of frenzied men, and Jesus said: $. “Behold a form without a spirit passea by; ® body with no soul; « temple with no alter fires.” 4. This car of Krishna is an empty thing, for Krishna is not there. 6. Thia car ia but an idol of people drunk on wine of car. - nal things. 6 Allah lives not in the noize of tungues; there ia no Way to Him from any idol shrine. 7. Allah's meeting place with man is in the heart. and wu a still amall voice he speuky. erd be who hears is stall ith. BR. And all the people anid: “Teach us to know the Hols One who speaks within the heart. Allah of the stil amall voice" 4 And Jesus aaid: “The Holy Breath cannot be seen with mortal eyes: hor can Men see the syurit of the Holy One.” 16, Buti their image man wae made, and he who look into the face of man, looks at the image of Allah who speabk- within. 11. And when man honors man he honors Allah. and what man does for man he does for Allah 12 And you muat bear im mind that when man harm thought. or word or deed another man, he dowt a wrong to Allah 18. If you would serve Aliah who speaks within the heart. just aeme sour Near of hin, and those whe are no kin, the strat yeral your gates, the foc whe seeks to do you harm 14 Assist Che por and help the werk, do harm te tere and covet not whats bet yours 15) Ther, with sour tongue the Holy One walk speak: and he will smile behind sour tears. will light your countenance with joy, ard All your hearts With peace 16 And then the people ashed "Too whom shall we lining yifta? Where shall we offer sacrifice” iw And Jesus sad “Our Father—- Allab asks not for heed lean waste of plant, of grain, of dove. af lamb” te That which sou burn oon any shrine veu Threw awat No blessing can attend the who takes the food from hunger’ mouths te be destroyed ha fire wa Wier vou weld afer eaerifier upte Adtah rust tabs your gift of grain or meat. ard las iter the table of the tor on From ito ab ipcetiaa Wad arise te heaven, Which waa te ture fu yeu with tlessed ies 71 Tear down veur dole. thes can hear yeu het. fuer a. your smerificed altars ite fuel for the flanies ‘eemmerrenien Mahe homar bearts vour altars. and burn your sace flees wath the fire of Love eon And wll the people were entranced, and would hase Jesus aan Cred feat Jesus said a4 'Pan veg Peder mae hist come to show the was te Allah sou shall ret worhin man opratee Allah the Holy One" ? JESUS ATTENDS ‘A’ FEABTYINGESS ote 0 Mae TAUGHT HUMANY 1. The fame of Jesus as’: land, and people came trom’ near: f 2, At Behar, on the sacred for many days. ce 3. And Ach, a wealthy man or of his guests and he Invited every igs se 4. And many came; among them thieves, extortionér and courtesans, and Jesus sat with them and taught; bot the who followed him were much aggrieved, because He sat with and courtesans. Tine sae TD 5. And they upbraided Him; they naid”*Robbont: Mnetat of the wise, this day will be an evil day for yoo, Fre 6. “The news will epread that you consort with coer and men will shun you as they shun an asp." 7 f4 2. And Jesus answered them and sald, “A ’ screens himself for the sake of reputation or of fame.” 8. These are but worthless baubles of the da arise and sink, like empty bottles on a stream; they & and will pase away. 2 ROPE 9. They are the indices to what the thoughtless : they are noise that people make; and shallow men jodge ear $ by the nolse. eS ae Pape 10. Allah and al) master men judge men by what thes are” and not what they seem to be: not by thelr reputation apd they, fame. a ae 11. These courtesans and thieves are children of my. er. Allah; their routs are just as precious in bis sight as or of the trahmic priests. wg E 44 12.) And they are working out the same life avms have solved. you men who look at them with stort.” - 13. And some of them have solved much harder have aalved, you Men who look at them with scorn. ™ 14 Yes. they are sinners. and confess their gullt while: : are guilty bul are shrewd enough to have & polished cna te cover up vour guilt coh 15 Suppose you Men who scorn the , tourtesand, these drunkards and thee thieves, who know that you are peré ia heart and life, Unat you are etter fac than they, stand forth that man know Just who you are ; tn gg _ 16 The ain Jies in the wish, in the desl@. not in the act: 17 You covet other peotle’s wealth Y lee at charming forma. and deep within your heart you wat for ™. ho 18 Neceit you Drache Sihhy ‘ wish for gold, for honor ard for fame. ust for your s€ pelyes. a4 19. The man who covet Isa thief, end she who lust le goer tesan You who are none of thes: epeak out 4 ate Sey? a on: