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Moorish Science Temple of America — Part 28
Page 101
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and meditate in allence on the wonders of
of thy lips speak praise and adoration,
- ghow thy love to his law.
23. Allah t just and righteous, and will judge the earth
with equity and truth.
24. Htath he established bis lawe in goodness snd mercy.
and shall he not punish the transgressors thereof ?
25. O think not, bold men. because thy punishment is de
layed, that the arm of Allah ia weakened; neither flatter thyself
with hopes that he winketh at thy doings.
26. His eye plerceth the secrets of every heart. and he re-
membereth them forever: he respecteth not the persons OF the
stations of men.
97, The high and the Jow, the rich and the poor, the wise
and the ignorant, when the soul hath shaken off the cumbrous
shackles of this mortal life, shall equally ceceive, from the ner-
tence of just and everlasting retribution. according to their
works.
28. Then shall the wicked tremble and be afraid: but the
heart of the righteous shall rejoice in his judgments.
29. O fear Allah. therefore, all the days of thy life. and
walk in the patha which he hath opened before thee. Let prod
ence admonish thee, let temperance restrain, let justice guide thy
hand, benevolence warm thy hean, and gratitude to Heaven
inspire thee with devotion. These shall give thee happiness in
thy present atate, and bring thee to the mansions of eternal fel
city in the paradise of Allah. :
40. This ia the (ruc economy of Human Life
CHAPTER XXXVI.
HOLY INSTRUCTIONS FROM THE PROPHET.
KNOW THYSELF.
1 Weak and agoorant as thou art, O man. humble as thou
oughlest tu be, OF child ef the dust, wouldest thou raise thy
thoughts to infinite wisdom” Wouldest thou see ominpotence
displayed before they? Contemplate thine frame.
9 Fearfully and wonderfully art thou made, praise there
fore thy Creator with awe, and rejoice before him with rever-
ence
wemameeng’” Wherefore of all creatures art thou only erect, Lut
that thou shouldest behold hia works? Wherefore art thou to
behold, but that thou mayest admire them? Wherefore to ad-
mire their and thy Creator?
4) Wherefore ix consciousness reposed on thee alone, and
whence in it derived to thee?
meta ee ae ll a a a ee ao
everfiow with gratitude and acknowledgement fet the language .
Yi.
: e
backbone It as straight
the ass the use'of food)
¥ or standeth the cro
as thine? atin’
~~ 9 sAllah formed thee as he formed t
wert thou created j sapere and *
over all, and if bis breath did he commur
10.- Know If and the pride of bis
unlting divinity and matter; bebold « part of Al
In thee; remember thine own dignity, sor dary 4
orto meapnem. oc -histoc. > ae Lak we ni ay
@ S's at
a .
to
*,
Batre eo
11. Who planted terror In the tall '
clothed the neck of the horve with thunder? #7.
instructed thee to crush the one under thy fe
other to thy purpuee. a ge 9
2S CHAPTER XXXVIL TS EROH
HOLY INSTRUCTIONS FROM THE PROPHET,
THE BREATH OF HEAVEN: j.:
1. Vaunt not thy body:
thy brain, because therein thy sou
of the houre more honorable than :
2 The ground must be prepared before corn bt,
the potter must bulld his furnace before he can male,
eelain. co temgts
3. A» the breath of heaven sayeth unte the.
deep, “This way shall thy billows, roll, and a0 other
and no higher shall they raise their fury” so bet t
man, actuate and direct thy flesh: oo jet it represg
5. Thy body kk as the globe of the earth}:
pillarw that sustain it on its basis. -
6. Asthe ocean giveth rive to eprin
again into Ita bosom through the rivere; so TU
thy outwards, aud s0 ruheth it into {is place ag.
7. Do not both retain their course fa
same Allah ordained them. LN shersit oe
8. Ie not thy nos the chan , tay
path to delicacies. or aie 2a
for thee
nvr
9. Are not thine eyes lhe pentials that ‘wateh
how often are they unalle to distin:cwish f
›
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