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Highlander Folk School — Part 1
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oaks and dogwoods and one hazelnut
tree in the yard, and a cornfield at our
back, beyond the well-house and the
blacksmith shed. There are Hoboken,
the cow, whose bell keeps track of no
time at all, and chickens, and two
sturdy dogs. The surrounding coun-
try is beautiful. The Tennessee moun-
tains are all the campus there is, and
the curriculum is likely to include
picnics at Eagte’s cliff, swimming at
Deerlick Falls, and bonfires and sun-
sets on the bluff. One might wonder
what sort of a school there could be in
this quiet spot.
Highlander’s work is exciting, in
the same way that the idea of our
own country and our people, still
growing into democratic ways, is ex-
citing. Highlander is a part of that
growth. The labor movement is no
place for “movie” emotions ; its excite-
ment doesn’t mean mountain moon-
shiners holding shotguns over quaint
little vine-covered stills, with corn-
cobs about, and other literary acces-
sories. There is an excitement that
comes from seeing hope in the very
strongest part of out country, its
great mass of working people. It is
their strength that may yet see us
safely through a period of such crises
as face us in today’s headlines. If
their strength is not to be warped to
work for an hysterical Coughlin or
any other Fuhrer, they must be equip-
ped with knowledge of their world.
There is hope in the people who
pass through Highlander — not that
they would put it in such general
terms. They come to learn specific,
concerned with
Pipi wie
building their organizations. Men and
women here find out about the world
they have been working too hard to
investigate, working too long hours
for too low pay. Some of the students
have not gone past the second grade;
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the average have had seven years of
schooling. Their unions have made
them want to ask a lot of questions,
and they want to find out how to build
those unions, as their contribution to
democratic living. They come to help
solve that number one problem, the
South, for themselves and for the rest
of us.
Students are the most important
part of any school, from Vassar’s
“community of scholars” to a south-
ern labor school. The program here is
built around the resident students.
Last term there were unusually few,
only seventeen (usually about twenty-
eight attend), representing seven in-
ternational unions, an independen
artists’ union, two colleges, and the
Young Women’s Christian Associa-
tion. Only those endorsed by their
union or codperative or other organ-
ization are accepted as regular stu-
dents. This assures that they will have
a sphere of action to put their educa-
tion to work in. Highlander students
go back to the labor movement as re-
sponsible, informed people, active
union members, officers and organiz-
ers, members of educational and cul-
tural committees, teachers in Jabor
schools, Jeaders of coGperatives, farm
organizations and community life.
In many ways the classes them-
selves are unique. They are compos-
ed of adults who have learned a
good deal from first hand experi-
ence of what they are studying. Union
Problems class, for instance, is one
to which the students bring as text-
books themselves and their every-
day difficulties. Economics class, usu-
ally called “how we make our living,”
takes up day to day problems and
gives them a broader interpretation.
The school offers no pat solutions, no
teady-made doctrines to answer the
difficult questions discussed, since they
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