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page & The Virgis Birth is Tho Clue to the "sweet mystory of lire", and proves that God, not man, Is The Creator. Xo wonder thos. who would areate God, Truth and the Kingdom wish-to diseard the Virgin Birth and conform.Hi. Word to modorn soiono.! Lodern seignse says that man, not God, .is The Crestor.. Unloss man is The Creator men oannot creat. God, Truth or The Kingdom'of God, and qll,their offorts to do so Se in min.. The solution (for the'Marxists)`is.to.oonform.His Word to modern soienoe, (their words) and thereby got rid of "tho opium of`the people". Tho Bibleis "the opium of the poople" beoause 'It proves that Karl Marx'and his modern, up-to-date prophets and disoiples oan't fulfill thelr promises.. beeause sodern PHllosopheRs (impatient soientists) do not yet comprohend Truth, WHAT IS. Insteed they would oreate Truth on tho basis of what aeems to bo, modern soience. In disoarding Truth (what they do not yot understand) and replasing It with modern anq uou eat9 nltm spo9 yomy oq-Pgnon eeoy? (mou yo n puegeaopun Aoya yoqu) eouegos one alternative.. They will put out The Light and leave mankind in the dark!. As . consequenoe mankdnd will beoome the slaves or expressions of ths "experts" or the human oreators. "yo shall mow the truth and tho truth shall make you free." As the slaves of the."experts" we will be permitted to know only the truths whioh these men find and feel it erpedient, to.disclose to us. When, and IF, they discover Truth, will they Boay oq on n anmaed Rey? titn loea eq Aw on qny? os yand oy? mouy o? sn anmned The Rsv Bible is an abominatfon, one foretold in The Bibie. Wo are told to. pray that "the abomination of desolation" doos not.come in the. "winter", at . time whsn nen are dornant (asleep, apathetie) or drugged ("brainwashod"). Lot us pray (tgom seutodao3 poyoos, oy? puo) etqte Asy oy? aoyg gannor uow dgoy Aow om noa? 2s a drug whioh will lead them away from, Hor rowaRd, Truth or froodom from misery. discord, unhsppiness or whatever interferes with our individual or sooietal well- being. Lot us feed the humgry. give drink to the thirsty. welcone the stranger, olothe tho.naked, visit the sior and in prison by promoting or gharing understanding of. Truth, His.Word. Por many mon ar. "nungry" and "thirsty" for understanding of Truth, oensoeq yuosyad ut. puo *wnoyy.*upeneu, .is Auwu pus yaney o+ ysaeguera. ore Auom they laok faith in and anderstanding of "the kingdom of God, and his righteousness" Truth. . *Verily I say unto you, Inssmuoh as ye have done it unto one of the least of-sy brethren, (those .of "littio faith" or undorstanding of fruth - ED) y. have done it unto ne." . Thus as wo share and live or demonstrate our undorstanding of Tauth do we serve pared for you from the foundation of tho worlds" Whether ge hare receired "five talents", "two talonts" or "one talent" of our. So that.we msy demonstrate our. understanding of Truth and increase our "talents" (peroeption of Truth), atd theroby serve ali sankind as well as ourselves. Let us not hid. our "lord's money" (that whioh wo have received from Him) by rofusing to invest it (by refuing to demonstrate our understanding). The tenerai wolfare or the so-oalled *standard of living" improves in direot proportion to the accunmuhation of *talents"(Capital, not capitai or the things of this world).. aou yo uog oy? aou yanys of s mnoy yons uf Jog, tnguany pue Apues oq sn gT oomsth." "Who then is a faithful and wis. servant, whoa his lord hath made ruler svor his household, to give them meat in du. seasont" "Blessed is that servant, whom his lord when he oomoth shall find so doing.. Tho "due soason" is mow. Let as *give thea meat" so that He'will find us "so. doing", faithful srvants. "Wherefore by their fauits ye shall know them:" And, by our fruits will He know