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New Alliance Party — Part 1
Page 42
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Sette]
tational debate style —— and even those
who suffer just a casual brush with the
party come away with the same eerie
feeling: there's something weird about
these people.
“What they do on the surface sounds
terrific,” says Chip Berlet, of the Cam-
bridge-based independent think-tank
Political Research Associates, who spent
four years digging into Newman and his
followers. “But like anything that sounds |
too good to be true, it is. Newman
represents another white male guru, and.
who needs it? No matter how benevolent
their current political line might be, if
they took over the country, you'd have
Strongman Fred Newman.”
If all the criticisms are true, then there's
something really scary about the New
Alliance Party — it's growing. Since its
founding, in 1979, the party has spread to
22 states, and it currently boasts an
estimated 30,000 members, including
5000 in New England. It offers its own
brand of psychotherapy at clinics around
the country — including one in Jamaica
Plain — and also boasts a network of
legal, educational, and other community-
based services that touch perhaps hun-_
dreds of thousands of poor and working-
class people. Its weekly newspaper, the
Nationa! Alliance, is read by as many as
100,000 people. And this year the party's
presidential can¥idate, _Lenor, i,
became the first plack woman eyerto ~
qualify for, matchy
Fedéral Election C issi
on the ballot in alf\50°states and the
; ow eee
District of Columbia. For a band of
wacked-out cultists, those are impressive
achievements. ;
The support the NAP has found
(granted, it hardly makes the party a
major political force at this point) isn’t
hard to understand. Its entire political rap
is built on the simple premise that the
two-party system has failed the working
class — which, in a lot of ways, is true.
Cash has become the major player in
American politics, which means politi-
cians serious about surviving -- even
devout progressives — have to woo the
nation’s moneybags. Unfortunately, that
leaves the poor and members of the
working class playing second string. But,
as the NAP rightly calculates, those
people are ripe for picking by any group
that sells itself well. And any party that
can swing that bloc of voters to its ranks .
has a decent shot at serious power.
“We're building something,” says
NAP New England coordinator Mary
Fridley, “come hell or high water, that's
capable of engaging the right in this
country. And furthermore, we've found
— it’s been tested through millions of
hours on the streets, millions of hours
going door-knocking and millions of
hours on the phone — that people
respond to a militant, black-led, indepen-
dent movement. That's the way we chose
to go.”
No one questions the NAP’s ability to
turh peeple on to its ideas; indeed, that’s
what frightens its critics. The concerns,
rather, are about how the party does its:
° organizing, and — perhaps more impor-
tant — why, especially given its leaders’
past and what critics say is the NAP's
consistent refusal to deal with that
history honestly.
According to researchers like Berlet
and Joe Conason, who wrote a 1982
Village Voice article about the NAP,
Newman put himself and his followers
under Lyndon LaRouche's leadership —
then calied ‘ y"’ — for a relative-
ly short time in the early 1970s in New
York. Although LaRouche was then
operating within the left and had yet to
develop fully his neo-fascist theories of
today, he was nonetheless a twisted man
with twisted ideas. By autumn 1973, US
communists had already denounced him
as a neo-Nazi after his “Operation Mop-
up” terror spree, which featured his
young followers pummeling rival leftists
with chains and baseball bats. And
LaRouche's bizarre and degrading psy-
chosexual theories were pretty well
formed by the winter of 73. And though
it wasn’t until June 1974 that Newman
afGcia!ly put himself and almost 40 of his
cadre under LaRouche (a fact NAP
members don't dispute), party members
deny that the Newman-LaRouche ties
started much earlier and continued for
some time after Newman and his group
jumped ship, in August 1974. According
to Berlet’s and Conason's evidence,
though, Newman's Conters for Change
(CFC), a grassroots leftist organization,
held “joint forums” with LaRouche‘s
Continued on page 14
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