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te ? * A, Chicago File 61-295 ( - x or: | { . mo in the Chicago Field Office, for the last year, reflected no subversive statements. The contents of this magazine deal for the most part with the news and: social activities of the various branches of the organization , throughout the country. , Following are excerpts taken from the Holy Koran, which indicate the association between the Moors and the Asiatics and the Japanese: Chapter XLV ~- THE DIVINE ORIGIN OF THe ASIATIC NATIONS 1, The fallen sons and daughters of the Asiatic.Nation of North America need to learn to love instead of hate; and to know of his higher self and lower self, This is the uniting of the Holy Koran of kecca for teaching and instructing all Moorish Americans, etc. 2, The key of civilization was and is in the hands of the Asiatic nations. The Moorish who were the ancient Moabites, and.the founders of the Holy City of Mecca. 3, The Egyptians who were the Hamities, and of a direct descendant of Mizraim, and Arabians, the seed of Hagar, Japanese and Chinese. 4. The Hindoos of India, the descendants of the ancient Canaaites, Hitites and Moabites from the land cof Cansan. 5, The Asiatic nations and countries in North, South and Central America; the Koorish Americans and “exicans in North America, Brazilians, Argentinians and Chilians, in South America, 6. Columbians, Nicaraguans and the natives of San Salvador in Central America, Etc. All of these are Moslems, 7, The Turks are the true descendants of Hagar, who are the chief protectors of the Islamic Creed of Wecca; beginning from Mohammed the first, the founder of the uniting of Islam, by the command of the great universal God-Allah.~ Chapter XLVI - THE BEGINNING OF CHRISTIANITY 1. The foundation of Christianity began in Rome, The Roman nations founded the first Church of whom crucified Jesus of Nazareth for seeking to redeem his people from under the Roman yoke and law. 2. Jesus himself was of the true blood of the ancient Canaanites and Moabites and the inhabitants of Africa. -~90~ ee et mma am pe ey er . . PAT AST Es . BOM pn a tema bie ae