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Moorish Science Temple of America — Part 1

102 pages · May 10, 2026 · Broad topic: General · Topic: Moorish Science Temple of America · 102 pages OCR'd
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"2" _ od c ’ ‘, 54 , “at "44246 -3 rules and regulations, also the diagram of the great Temple that is . ‘to be built. to the honor and glory of the great god Allah in the Weat; ‘the father of the Universe, the father of love, truth, peace, freedcn, and justice. All things are ready, come to the feast. Lose sight - om money; jose sight on politics, or hypocrisy, and bid it farevell, Enter into the kingdom of joy and iife and be happy again. Folitis is dead, Do you not see the crepe hanging on all nations? Money. : dead. Do you not see the crepe hanging on all Federal Banks of aoe a change? Do you not see the great club house burning downt. Do you ~ nok saa tha aut how anf Walt Strasat falling’ Thi. sna & Portr-eizhs” - a a Ww were Fs oe wren ww A Bk ok ee, ; eee G@ vaw ews room clud house with Wall Street the cut box, all atates gambling o on Fs its product. They s11 are dead. The banks have closed, lost sonfi- *: dence in Wall Street. The Federal exchange in all parts of the world... have lost confidence in the old standard of exchange. Is the crepe »* sufficient to you to tell you of the lost confidence that money te . dead. Why will ye die with it? Look and live my brother live, Let - your love for money die with 1t. When you stop and think widely and”: wisely you will see that when money is gone you wont need any court re house, nor court officiais, nor police, nor sheriffs, nor fire-arus, " mor jaild, all of these will be changed over to aomething al z. to life. Wone of these above things will be needed. Why? Beca there will be no crime to be committed, The root of e#11 sorimes of alt nmattons end of every Andivgtavueal ta mon aw =——__ 68 “vege Your rules and regulations are criminal to the nation, is orimi- | nal to ita inhabitants. All the inhabitants of the world are victims ™- to the criminal law of man. There is sufficient punishment in the - «i what you call “life of freedom" for any man if he could recognise it, i Deing in darkness they suffer misery of which they know not the sauseZ trying to live up to your form of aclety a selfish life of men. - ro ow Bend your stlir necka, bow your seifiah heads down to 5 et peace, and justice and freedom, and you will live and let live, Bid .. your false built power which is politics and money farewell and come ° 7. back to the life of humanity, and plant yourselves on the five prin- wa ciples of life, and, you will have the presence of your father aod eH Alleh with you. in the West as he is with men in the East; and, you will have also in the West a11 that man can wish for, to all free when money ig gone. All men, women, and children will eat the same food; will wear the seme clothes; will sleep om the same comfortable beds of ease; will live in good homes; ride in the same cara; on the --§ game trains; in the same great world of creation for all men together. So goodbye money, get out of the way of humanity and let the poor .: — live, You all came into this world without _money, but the rule afie: a selfishness Of former eG MET FOU AF the door of the womb and demanded you peu at the door sump of various amounts according to what the thief can get. The money is often paid in advance to your birth, to prevent doubt as to whether he or she would get it. 80, you met the, Devil eat the door of your mother's womb and from there you pay your way at every door of this Hell you have made of the world. 4 £ On account of money, this world has become a Hell to ail nations end to all men, Money has kept pecple out of the world. It has seq ninety-nine cut of every hyndred that have left the world by deat: @ out of this world,>Money is the lock, politics is the chain to fre ot’. ,lom. The look dnd the chain have. heen broken. ‘There is no man ‘te end it, The fool will ask, "who is this writing? Is he opasy, oF é mat aoe men? 3a he white, or is he a foreigner, or is he sclorse ed anewer to the fool is~---that he 2 ither of f toose ustefiais “he gall s He is the instrumen} of Hin with ‘na he whe 4well Ss aalbay ~ ~ + meres sume eye
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