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Malcolm X — Part 32
Page 90
90 / 120
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One ques j ediately
euteed-~ic this: . .s this médimthat
the Muslim movement, which ad-
yocates that Negroes separate and
form thelr own nation, is now
preparing to initiate political ac-
tion or participate in the political
life of the United States? It has
not done so up to now, The ques-
tion is important because of the
influence of the Muslims in the
Negro community, which is con-
siderably larger than their direct
membership.
The Muhammad Speaks article
talks of “the movement of the
Muslims towards the political
front” and interprets Muham-
mad’s statement to mean that
‘hereafter the large Muslim
movement in North America
would enter the political arena on
the side of candidates with pro-
grams designed to alleviate the
deplorable conditions under which
Negroes are forced to Hve.”
But what the paper actually
quotes of Muhammad's statement
does not indicate any definite
decision to “enter the political |
arena,” The April 1 Militant quot-
ed New York Muslim leader Mal-
colm XK as having said on March
23 that people were asking him
if the Muslims were going into
politics and that his answer was,
“Jf we do, we'll do it right.” In
spite of the Muhammad Speaks
interpretation, which stirred up &
lot of momentary excitement and
speculation, we must conclude that
the Muslims have not yet decided
to enter the political arena.
But Muhammad's statement
shows that they are thinking
about it. It also probably reflects
a certain amount of pressure from
sections of the Negro community
that look hopefully to the Muslims
for leadership in the Negro strug-
gle. His statement may be in the
nature of a feeler — to probe reac-
tions and gauge possibilities. The
Muslims have been showing great-
er flexibility and keener sensi-
tivity toward moods of the Ne-
gro masses, especially during the
last year, We must not forget that
like other tendencies in the Negro
movement, they not only influ-
ence the Negro community but
. also are influenced by it. It would
‘ be a mistake to think of the Mus-
lims as a fixed and unchangeable
tendency, and I, for one, think
that under certain conditions they
may decide to enter the political
field,
If they do, the repercussions
would be widespread in at least
two directions:
1) It would strengthen move-
ments to elect Negro representa-
tiveSte-public office. MOeNeEro
|
jdates would run, - ee swouta
be electéd. We might see the ap-
pearance of local Negro parties,
even a national one. .
2) It would produce big changes
inside the Muslim movement, and
big changes in their relations with
other organizations in the Negro
community and, ultimately, with
other major forces in American
life. . .
How big would depend, of
course, on what kind of political
action they advocated and under~
took.
Would it be political action to
elect Negro Democrats or Repub-
licans, that is, candidates running
on the tickets of the parties that
have been and are responsible for
racial oppression? Or would it be
to elect Negroes running independ-
ently of the capitalist parties, in
epposition to the capitalist par-~
ty candidates, and responsible to
the Negro community rather than
to the old and corrupt political
machines?
Muhammad’s statement is not
even vague on this point — it
does not deal with it at all. The
remarks of Muhammad Speaks
are even less helpful: “on the
side of candidates with programs
designed to alleviate” Negro con-
ditions could mean almost any~
thing.
Nobody knows the answer at
this point. When Muhammad’s
statement first appeared, a black
nationalist (non-Muslim) assured
me that the Muslims would “never
get mixed up in the old Kind of
politics." I repeat, however, no-
body knows at this point.
Hitting Pipe?
I hope the readers of this ar-
ticle will not think I have been
hitting the pipe because I talk
about the possibility of an inde-
pendent Negro party. No such par.
ty is going to be formed over-
night, or by the 1964 election. But
from what I hear and read, there
is a good deal of talk and thought
about this question in Negro na-
tHonalist circles, among Negro
“Integrationists” as well as Negro
“separatists.” The desire of the
Negro masses to be represented
by Negroes in public office and
elewhere has grown very strong
in the last decade. Rep. Adam
Clayton Powell, who kEeeps his
ear to the ground, flirts with this
sentiment now and then by talk-
ing about the need to establish a
Negro or civil-rights party.
The idea itself is far from fan-
tastic. The strategic basis for such
a~peri already exists. It was —
created by the capitalist system of
_
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