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1. APPENDIX wat ION oF IStau AM, Foruerly Referred to as the Muslim Cult of Islam, Aka. Muhammad's Temples of Islan In January, 1957, a source adyised ELIJAH MUHAMMAD has described his organization on a nationwide basis as the “Nation of Islam" and ‘Muhammad's Temples of Islam." On May 8, 1964, a second source advised ELIJAH MUHAMMAD is the national leader of the Nation of Islam (NOI); Muhamenad'sa Temple of Islam No. 2, 5335 South Greenwood Avenue, Chicago, Illinois, is the national headquarters of the NOI; and in ajid~ 1960 MUHAMMAD and other NOI officials, when referring to MUHAMMAD's organization on a nationwide basis, commenced using either “Mosque" or “Temple” when mentioning one of "Muhammad's Temples of Islan." The NOI is an all-Negro organization which was originally organized in 1930 in Detroit, Michigan. MUHAMMAD claims to have been selected by Allah, the Supreme. Being, to jead the so-calied Negro race out of slavery in the wilderness of North America by establishing an independent black nation in the United States. Members following MUHAMMAD's teachings and his interpretation of the "Koran" believe there is no such thing as a Negro; that the so-called Negroes are slaves of the white race, referred to as “white devils," in the United States} and that the white race, because of its exploitation of the so-called Negroes, must and will be destroyed in the approaching “War of Armageddon.” ‘ In the past, officials and members of the NOJ, including MUHAMMAD, have refused to register under the provisions of the Selective Service Acts and have declared that members ove no allegiance to the United States. - Qn May 5, 1958, the first source advised MUHAMMAD had, upon advice of legal counsel, tempered his personal statements and instructions to his ministers concerning the principles of his organization in order to avoid possible prosecution by the United States Government; bLowever, he did not indicate any funda- mental changes in the teachings of his organization. ” On May 7, 1964, a third source advised MUHAMMAD had, early in July, 1958, decided to de-emphasize the religious aspects of the teachings of Islam and to stress the economic benefits to be derived by those Negroes who joined the NO]. This policy change, according to MUHAMMAD, would help hia acquire additional followers and create more interest in his RRA TEs mo we,