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Malcolm K. Little — Part 6
Page 86
86 / 159
* | ( ‘
. Nation of Islam 5
Recording of Radio Program
*Pro and Con"
ee Over Station WMCA on Thursday
— (3/3/60), 10:35 p.m. to 11:00 pom.
- Pro ani Cen, giving you both sides of a current
dispute. Tonignt's cantroversey: Is Black Supremecy The
answer? Yes, says MALCOLM ¥, the New York Muslim minister.
Ns, says Reverend WILLIAM H, JAMES, pastor of the Metropolitan
Community Methodist Church in Harlem.
Now here to put your questiens to both speakers
48 WILLIAM KUNSTLER, Professor of Law, New York Law School =
My, KUNSTLER,
WILLIAM KUNSTLER
( . 1960 may well prove to be a year of decision for
1 ee abl Sn ate
vie American Negro, At this very moment the United States
senate is begged down for @ Southern filibuster designed
uo prevent the passage of iepislation protecting the Negroes!
= voting riehkte«. In geverfil Southern states, Negro students
are rofvetne te leave stores or peataurants that will
mol Serve them because of their eolor. The day before yesterday,
1,090 Negroes marched on the first capitol of the
confederacy in Montgomery, Alabama, in a protest against
Besrerniion, One group, known as the Muslims, have
rejected cne gradualism advocated by the NAACP and the
Yrvar League ani is stridently proclaiming that a white
marts neaven is a black man's hel, Ite members have
been called racists andrabble rousers ey their opponents,
taut even thetr most severe critics have to admit that the
Muclims are growing ranidly.
Tonight we have with us MALCOLM &, the Muslim's
New York minister, who feels that the Negro must take
nie deatiny in his own hands. Opposing him is Reverend
WILLIAM M. JAMSS, the pastor of Harlems Metropolitan
Comminity Methodist Church, who rejects Mr. X's thesis
in favor of love and tolerance among all peoples. Letis
turn Pirst to Mr. X.
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