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joa oR Se aang tee abky fe Se ees chee te dh : Lids Gustava Heymann, of Germany, was the next speaker to address the Congress. ‘sg International League for Peace and Miss Heymann gave .a brief history of the Women women epposed to ghe stated begen in 1915, ang gave preise to the Freedom, which, She said that the women must make war who had stood by their cause during elt, and addressed the following warning to the members: pon't stick +o your, laws when they are wrong. the Wars their cause f epontt believe your Government. Don't admire physical force. Trust your own feelings and make yourself fre6, and give freedom to others. For, until freedom of the world is obtained, there can be no for peace is neighborliness end freedom. * | peace, The meeting was then adjourned until 6.30 ym., May 1, 1924, at which time the : “pan American Problem in re&ation to Yorld Peace” was discussed, Chairman Zonia Baber carmen ent ceaten senator presiding. Mrs. Ide Perry. Jobnson (colored) » eace was dependent on Individual Peace, ef the Antilles, opened the session with an pest exzen~ address, stating that Uaiversel P plified in the Home Element. The people of the Antilles, she says, are & peace lovi group and have this element in their private life. She said that the main things the way there to Universal Peace are:] Bitterness ceased by the capi- which stand in on *t re-invest dn their country, nor their resources by outsiders who d that the capitalist bas taken for his ax th not shallbe taken away and given to ¢talization of try to benefit the working man; ¢hat hath shall be given, sad from him that ha Heed ef closer representation with their ke man learns that intellect and refinement are pim that hath." 2. ther country to ested- dish Yorld Pease. 5. That et home the ad he learns that the World has She further 4it the @ BC of existences whereas, when he goes abro turned the order of ABC and made it GBA, Color Before Ability. al relations between countries mst be bu stated that to have gorld, Peace, vaci Hew Order that enbrace® not | tice, and that then only can there be a upon truth and jus # |