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ee] oy And nt Yerah thos Lend wad af oun exrence fC oa Bk cr ricoh -@pee “freer and vor's'ngmetole. The: weren'!* insensitive to fanials rlifpht as a knes that ther were beine fucked over by recrle Yi ang the nev that they had a right to the food. fet me rend wnat the Bl ck Liberation Army hed bo say in resronse the "blood money" ploy: Every time vou eat fruit, drink coffee, ride ir auto- 1 mobiles, and vear diamond rinms, you are excent exchenre of blood money, for blood products. ; : Gan you sav that you will not take blood money, tt is so much a part of your condition that if you didn't sou would die of starvation, Ce er 3 ke ~ ~~ wt $ a fhe Hearsts and their FIN prosram centinually t4ea tried to "= create divistons and hostility among poor pneopvle ang to make it hard for them to set their food. They tried to play on feelings of “hite suvremacy and racist fears by making poor <mites feel lixe they were too "good" to take the food, In fact one reporter s reastically n line for ye asked one vounrs Vhite man what he was doing standing food. lize it was surrrising to see that “whites are roor and hungry just like Blacks, The SLA stinulated distribut‘on of food in Hack Black, BEBSAX Chicano, Indian, Asian end white communities, but at first FIN set uv distribution sites in predominantly Bhack areas, TIF lkenev it would be difficult for people to pick up food outside ‘of the’r own ccmmunities and they knew “hites in partleular wouldn't + go to sites in the Slack community, By the end of the morram Chere mere atgtribution sites in the Misston, Yhinatorn, the Filmare, Sunter's Toint, Cal:land, tiehnond, uan done, vant Talo Alto, and “Santa i-osazr bub init‘all: there was a lot of resentment tie only Bire':s ware ce’ line the food, “he TIl oreantrers were so racist they died nv resvect Ca the lind of f-ed certatn mrocrs mi netienal- ope rata eli $