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HEARNAP — Part 9
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(i.e., the proletariat) is anycne who has no power over their
ectivities and the uses to which they are put, because they
must sell them to somehody else. This does not refer to those
henevolent “servants of the people” whose real wish is not
. the power of the proletariat but their power over the
proletariat, whether they be whitc, black, brown, yellow or
red bureaucrats. Just look at China, Russia, and Cuba. In
this respect, life there is the same as here: you take
orders; you work for somebody else. These countries are still
capitalist, only there, the state is the capitalist!!
Once we are running things for ourselves, instead
of following orders ‘from the people who extort our time --
producing what they tell us, how they! tell sus--<.we can start
to remake the world in the way we want it to be. The SLA
idea:of “scparate, sovereign nations” is backward and
_ bourgeois.” We will have to. plan production On a werld-~wide
scale to-get what we want;-what people all over the world use
every day already comes from all parts of“the world, not just..-
their own-part. But it is vital that we keep control over . |
what is planned and what is produced, and not give up this .--
power to some new- bureaucracy.. This: means that we will have
to-organize on the basis of councils ~~ assemblies of aii-the
people concerned in communities, factories, offices, farms,
etc., which make all decisions which concern themselves alone,
and coordinate larger decisions hy sending deputies to city-
wide and reqional councils, and finally to a world council.
These deputies must not be representatives, elected on the
basis of personality, to make decisions for us, but should be
selected to carry decisions already made by the workers'
assemblies to the city, regional, and world coordinating
councils. The assemblies must be-able-to recall the deputy
right away if he or she deviates from.those decisions.
In conclusion, we want to say that the ‘revolution
will not be made by an army, no matter how well-intentioned
.or well-organized, any more than by a "revolutionary party”.
The brothers and sisters of the SLA are on the wrong road, a
rodd that leads to sacrifice and defeat. Political power
does not come primarily out of the harrel of a gun, but out
of control over the means of production and out of new social
relationships.
The revolution must oppose all nationalism, because
national “inderendence" in the modern world is a myth.
Inffead, we stand for the interdependence of working humanity,
‘which:ds already a concrete fact. The freedom we will discover
‘in overthrowing canitalism and in running society together
goes far beyond any “national freedom".
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