◆ SpookStack

Love to our sist & brothers in prisons; soura faith to our two eartured @oldiers; rroetings to oppressed peoples; may we co t. My name is Fahicah, The 8,.L.A. is taking these opportunities to speak with the veople now, because we have bear having a temporary period of inactivity while waiting for the completion of our unit's last action. We know that the peovle want far more than 6 million dollars of food; ¢ + oontinug to fieht for the total liberation of all oppressed peovles by the only seans 4 able, t#&t is force of arms. The Court of the People: has issued The Codes of Mar of tt Symbion#ee Liberation Army. I wish to state that Cinque ?tume is the Genera Field Mar of the ibionese Guerilla Forces, as well as chairman of the United Synbio1 88. ar Cou Cinque Mtune is a black brother who spent many yeare of his’ life an Tasoist Ame concentration camps: manchild years in prison cells & man years in prison cells, Cinov lterally thousands of black, brown, red, yellow & white freedom firhters while he was down, couraceous comrade George Jackson was one among them. The spirit of all the brot Cinque knows lives in him now, and the spirit of 211 the sisters that Cinque never had opportunity to meet, but knows by common bond —<Like Assata Shakur, lolita Lebron & Fe dine Dohrn-— ds always in his heart. When Cinaue escaped alone on foot from Soledad prison he did so for one reason 70 FIGHT WITH THE PEOPLE & TO LEAD THE PEOPLE IN REVOLUTION, He did not escape so that oould kick-back & hide & get hich; he did not even escane so that he could satisfy 2 ce longing personal ache to simply see the people, and be on the streets and re-unite with fenily and be a father once arain to his children, Cinque escaned so that he could act stalk the fascist insect that preys upon the life of the people. The lives both he 4 t peoples fichting forces lead now may be harsh and dengerous, but it is better to work + hard reality, than to play in pleasant, but unproductive, enslaving dreams. Cinque Mtume is the nine that was bestowed upon him by his imorisoned sisters é It is the name of an ancient African Chief who led the fieht of his people for fresdon, means Fifth Prophet, and Cin was many years aro given this name because of his kesn ins and senses, his spjrituel consciousness and his deep love for all the people and ehildr this earth. This does not, howover, mean that Cinque is from God or someone that is ho that he hae an extrocze ego problem, but simply that he to us and to 211 oporessed peop? the instilled hone and spirit of his people & all peoples, and that he 1s of and from t A prophet is a leader and fighter who is one of the ‘people. Leaders are individuals st themselves feel that 4t is tine to lead and bring us one step closer to freedom for ail A leader 12 one who ia ahle to renee and to ses what is coming at ua, A lester 4a ana able t haln tha naonis understand: the swiftness and fierceness with which ty wust mo af they would survive. Part of the revolutionary process 4n which we are enraged involves ‘the constant defining of thouzht, word, and action, We must deal with all the conditions outetde ov which oppress and enslave us, and we mist deal with the enemy within: wo rust deal with these diseacos simultaneously, and with an unrelenting committment and understanding tt reality we are not living to die, but rather all who chose to firht to the death are dy live, Cin's exanvle to the people has taurht us thru his actions and by hia own words, he or she who is scared and seeks to run from death will find it, but she or he who 4s HOT AFRAID atti who actively seaks death out will find it NOT AT THEIR DOOR. ' Yo embrace the concepts of art and spiritual conscloasness in materigl revelant based uppn the common conditions of all oppressed peoples. We have bepun reflefine a the natubel crentivea refl-etian of aur daemarste strucele to surviva, Art for ve 4= th trocoss of shrine ond ecunally usine vast ue learn in order to live and to rich. omize Cin aa an artist for wnat he teaches the people, but ve also realize as he hice hag said, thet truth has no author. Another thing which we feel is necessary to olertf the word ecirit & all thrt mich ds esliad emiritual, The onirtit 4s the bodias end om all the Peoples and the spiritual ¢ is the intensity, of « our ¢ common Anstinete, as reflects Kot