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General Douglas Macarthur — Part 3
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we new find oulselves net enly partialiy “free” from eur otherwise individual
responsibilities, but from our opportunities ac wellj American freedom nears
equality of opportunity, the opporguaity to be individually responsible.
Marxian freedom means inequality of opporitaity, the "opportunity"to be indi-
widuelly irresponsible, The Marxists want a monopoly on responsibility because
only then wil) they have « monopoly on cpportunity - the opportunity to be es
God and create or provide for the general welfare or the Perfect Unien.
_ - Bertrand Russell seys, in speaking of a “scientific acciety” (The Perfect
Union te be created by the experts) that miserable men will be happy because
the goverment tells them eo. In other words The Conscience (a world governe
gent) administered by the all-knowing experts, will defines happiness and dis-
tribute "st" to mankind. Having been “educated” ( or naturally willing) to let
the “experts” assume end carry out their otherwise individual responsibilities
and to conform to or accept same, men, who would otherwise think of thenselves
as niserable, will now believe that they are happy because the goverment -
their new conscience or The Conscience of all - tells them so, We can alee ex
pest to be healthy, well-fed, well-olothed, well housed, ete because the governe
mantor mankind's Consoience telle “us” so. ~ .
Whe tells us that we are world oitisens? Who tells us that this is peace?
Who telle us thet our old age is secure? Who tells us thet industry and laber
ere to blame for high prices? Who tells us to expect an epidemio of Asiatis
flut Who tells us thet all 4s well or that we are confronted with a “orisis"?
Who tells us we need federal aid for our schools, our farme? Who tells us how
to spend 80 % of our incomet Who tells us with whom to associate? Who tells
us what The Bible should say? Who telis us what the schools should teach?
Who told us that the Communists in China were “agrarians"? The answer to all
and many more is = The Conscience ‘as expressed by the Marien “experts”.
"Enter ye in at the strait cates for wide is the gate, and broad is the
, way, thet leadeth to destruction, and many there be whith go in thereat; ©
_ "Because strait ie the gate, and narrou is the way, which leadeth unto
life, and few there be thet find it."
Unless we turn to God as The Supreme Authority, Consolence and Leader, we
will be the blind following the blind, and will fall in the ditch, But those
who “stand in the holy plece” will endure forever. It is our individual ree
eponsibility to determine which ie His Way, and to follow men only in so far
ea they follow Him, We must individually check the words of men against Hie -
Word to ascertain rightness, not the reverse, as the "experts", including the
_theologiosl, have done end would have us do,
There 1s no middle raed between right end wrong that is expedient. The
only road that is expedient 4s “he right road. The "middle road" is the cere
tein rosa to destruction, for if wa eat of the tree of knowledge of good end
evil (right end wrong) we will surely die. Let us choose the right way and
refuse to compromise what we hold to be right with what we hold to be wrong.
George Washington told us how to promote the general welfare when he saids
"Let us raise a standard to which the wise and honest oan r air." That he Genres
realised that men cannot create or provide for the ‘Fasfwal Welfare vie Marxian,
Americanism or any other human means is demonstrated by the Line witich follows
the above, "The event (in this instance, the general welfare ED) is in the
Our forefathers raised such a standard, The results spoke for themselves.
In our pursuit of the things of this world we have failed to ratke such a stan-
dard and the results speak for themselves. Neither capitel, wisdom of the
worldLY, or any other human thing, theory, institution, organization, etc oan
create or provide for the general welfare. ‘They can promote it, but only to
the degree that they ere invested, used or applied in conformance with His Word!
"Foy all that 4s in the world, the lust of the flesh, tnd the lust of the
eyes, and the pride of life, is not of the Father, but of the world,
“and the world passeth away, end the lust thereofs but he that doeth the
will of God abideth forever,"
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