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Cambridge Five Spy Ring — Part 28
Page 43
43 / 66
taadid Citudiec Byte wa teat aad CChaitad pode as ak Lia Saale
time was almost consistently despicable as a man.
He thus poses most acutely the aesthetic-moral ques-
tion of how the creator of music as radiant es the
( —~--- 1 quintet in Die Meistersinger or as heart-wrenching as
‘the reconciliation of Briinnhilde and Wotan in Die
| = Malkiire could have been quite so consummate a pig in
his daily life.
A monater of egotism, a fanatical bigot, a philanderer,
_Charlatan and double-dealer, Wagner the man com-
’ bined the charms and talents of Tartuffe, Rasputin and
- Dr. Goebbels in his diminutive, satin-clad frame. But
at the same time he produced some of the most glorious
_ music the world has ever heard; music by turn heroic,
, hypnotic, compassionate and neurotic. In Gutman’s apt
"Phrase, he was “the Orpheus of all secret misery.”
__ This fine biography, an outgrowth of the author's
lectures to the Bayreuth master classes, wastes no time
attempting to reconcile the artist with the man. Gutman
:-eanely admires that which is admirable and detests that
'‘ which is detestable in Wagner. He thus provides a long-
, needed modern, one-volume life for those readers who
‘ere already fairly familiar with Wagner’s works but
! are unaware of all the seamy details of his life and
j who wish to see him placed accurately and objectively
: within the cultural context of his time.
“ So objective is Gutman, in fact, that one wonders
| how he could have borne living with his subject for as
» long as he must have done to produce this book. “I am
the German spirit,” Wagner once modestly proclaimed,
' “consider the incomparable magic of my works.” Gut.
: man does go, in absorbing details, but finds Siegfried a
Richard Freedman teaches English a1 Simmons College.
' BOOK WORLD May 12, 1968
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enough for this “voluptuousness of Heil!”
Gutman’s attitude is similarly ambivalent. He ts en-
Soak Aedes aeons
thratled by the epic decadence of Wagner’s srt, as any-
one must be who gives himself fully to-it (most anti-
Woagnerians simply haven't listened to him carefully
enough). But he is merciless ieahamyth that Wagner
was also a respectable, let alone a profound, poet and
thinker. He has read all Wagner's dreadful polemical
essays, and exposes their shoddy “ideas” for the evil
_ twaddle they are.
On the other hand, Wagner was a genuinely tor-
mented genius whose paranoia should elicit as much
sympathy as if he had been committed for it. And if,
while lashing out at “Franco-Jewish” financial canni-
ness, he robbed everybody from Ladwig Ii to the pettiest
tradesmen, it was on the perfectly valid theory that the
world owed him a living — and a good one at that.
“T cannot sleep on straw and drink bad whisky,” be
once exclaimed. “i must have money . .. but what is the
good of hundreds where thousands are needed?” Con-
. sidering the sort of people who generally do have
thousands, was the creator of Tristan und Isolde en-
tirely unjustified in his demands? Ian’t Wagner’s insuf-
ferable arrogance somewhat mitigated by the fact that
he really was every inch the genius he proclaimed him-
self to be? It is usually those who are well-off who
expect self-abnegating spirituality from their artists.
In all fairness, then, Wagner was nof entirely evil.
If an inflamed finger prevented him from attending the
funeral of his first, long-suffering wife, Minna, he was
genuinely distrsught at the coincident death of his dog,
Pohl. He was « great lover of dumb animals. It was
co
only people he hated. a Co
Paget
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