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tae | pian, ane oP “Two main themes dominated 1 "Despite current cifiicuities an esietbiishing @irect contest with Ching, Young Friencs beiteve it is inpertant thet we coniines cur ettempts to further our knowsedzge anc understanding of that c¢untry anc trat we snare cur findings . with others ; "In line with these aims, the Dast-West Contacts Cemmities ef Yeung Friencs of North America recentiy nelc ats fourth annual worxshep on Chana. fourteen cl ine thairtystws perticie pants were from foreign countries. Resource personnel were Willian Sarten cf the Friends Service Council (London), Geerge Denner of the U. S- State Department; William Hinton, auther of 'ranshern;' Allan Cole of Tuft Universit vg Russell McArthur ef Seikirk College in British Columbia; and Bronson Clark ef the American Friends Service Comittee, who servec as moderatcr. the conference. The first was the chalienge to the Western World = and especiaily to Christ tianity and Quakerism < of Chinese Communism’s theory and accomplishment of effective social change. The second was the responsibility of U. §&. policies in Southeast Asia for the breakdown in U..S. = China communication and cooperation. "The ideal goals of Chinese Comnunism's 'social gospel' are strikingly similar in some ways to those of Christianity and Quakerism. The Communists advecate and are supposediy working for a classless society where service to others is to be the sole incentive for working and where there are to be no distinctions between rich and poor, educated and uneducated, bourgeois and proletariat. The present Cultural Revolution is seen by Maoists as the means of achieving - “ ae ~ 3.